The Day of Makha BuchaTHERAVADA BUDDHISM is the professed religion of approximately 92% of the Thai people, exerting a strong influence on daily life throughout the country. Buddhism appeared in the peninsular region of the country in about the 3rd century B.C., prior to the founding of the Kingdom of Siam at Nakhon Pathom. (Nakorn Pathom in Central Thailand is the site of the world's tallest Buddhist pagoda.) The Indian Buddhist emperor Asoka or Ashoke, who lived from 267-227 B.C., dispatched missionaries to spread the religion throughout the area.
The term Theravada, or Hinayana which means lesser vehicle, refers only to the earliest form of Buddhism practiced during the reign of Emperor Ashoke, in keeping the practice of the religion to canonical forms codified in the early Buddhist era. This is not to be confused with Mahayana Buddhism, meaning the greater vehicle, where local or later religious traditions have been grafted onto Buddhist practice in keeping with the needs of the laity.
Thai Buddhists celebrate three major holy days each year which commemorate events in the Buddha's lifetime having to do with the formulation of his teachings, which are the basis of Theravada Buddhism. One of these, called Makha Bucha, is celebrated on night of the full moon of the third lunar month, which usually corresponds to February, and is an observance of two unexpected events in the Buddha's forty-four years of teaching which occurred on the same day. (March 1 is the day of observance in 1999.)
The first occurred nine months after the Buddha had been expounding his doctrine for seven months only. Of his 1,340 disciples, 1,250 of them the Buddha laid down the three main principles of his religion in the Patimokka, of the 'monk way', which crystallize the wisdom of all the Buddhas that came before. These are :
Buddhism stems from a philosophy the was propounded more than 2,500 years ago in 543 B.C. by a crown prince in the Sakayas kingdom who was named Siddhartha Gautama. Oppressed by the suffering he saw among his people, he gave up his title and his family. He went into the forest to seek a solution meditate, on his thirty-sixth birthday he arrived at his vision that would free the world which let people to give him the title of Buddha, or the Enlightened one, the Awakened.
The Buddha propounded the doctrine of the four noble truths which had the power to liberate who could understand them from the endless cycle of rebirths. These are :
The Buddha never encouraged any animosity or strife. He once said while addressing his disciples, "I quarrel not with the world, monks, it is the world which quarrels with me. An exponent of the Dhamma quarrels not with anyone in the world." A Buddhist inscription says that "There was never an occasion when the Buddha flamed forth in anger, never an incident when an unkind word escaped his lips."
Buddhist temples in Thailand have not only sustained monastic communities, but have also served as schools, village news centers, hospital dispensaries, employment information centers, hostel, and community centers. Thus temples play a vital role in Thai society.
The strength of Buddhism in Thailand is a result of many factors. At least one member of every family studies the Buddha's teaching in monastic surroundings. Also, it is a tradition the all men over twenty should spend three to four months in holy orders as 'temporary monks', usually during the 'rains retreat', when monks are confined to their home temples to teach, meditate, and study.
The Buddha never said his was the only way, and a strength of Thai religious practice is the essential freedom of religious practice granted to all. Muslims, Christians, Hindus, and Sikhs have all practiced their faiths without any form of religious harassment or discrimination in Thailand.
So if you happen to be anywhere near a temple on the evening of a Buddhist holy day when the people are circling the Bhot for Wian Tian, you are welcome to join in as well.
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