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On The Mountain
that Points toward Heaven
by Ron Emmons
I was about fifty metres from the summit when I finally understood the
meaning of the mountain's name. Meena, who worked for the Forestry Department,
was telling me in Thai that the local Akha tribe had a different name
for the mountain that Thais call "Poo Hin Shee Fa". I knew that "poo"
meant mountain "hin" meant rock and "fa" meant sky or heaven, but didn't
know "shee". I asked Meena and he started pointing upwards. "Mork (clouds)?"
I guessed. "Mai, mai (no, no)". His face contorted with the effort to
communicate, and he waved his finger round to point at other things; a
tree, a rock. "Tohnmhai? Hin? (tree? rock?)" I offered, hoping to reassure
him with my knowledge of some Thai words. He hung his head in frustration,
gazing at his finger, which now pointed limply downwards, and suddenly
I realised; he meant the action, not the object. I was standing on "the
mountain that points toward Heaven".
I had met Meena the previous evening at the end of a tiring but thrilling
day driving northeast from Chiangmai. After Payao, a quaint enough lakeside
town in itself, the sense of rural living grew in intensity. I paused
at Poo Zang Waterfall in the late afternoon before starting the unsealed
road up the mountain, and got into conversation with a friendly group
of visiting monks. Later, as dusk descended, I stopped in a small village
below the peak of Poo Hin Shee Fa and asked about a place to camp. Meena
was waiting for a ride to the Forestry Department compound where he said
I could pitch my tent. He came along and was a great help, warning me
of the difficult parts of the steep dirt track, most of which had to be
negotiated in 4-wheel low and first gear. He found me a secluded spot
to camp and organised a fire, the patterns of which mesmerised me for
an hour before sleep.
The next morning he made sure I was up in time for dawn, gave me a hot
coffee, then guided me in the jeep up the final, hair-raising, bone-crunching
stretch of track to an open area just a hundred metres below the summit.
My heart was pounding from the ride and I dreaded the thought of having
to drive back down again later. Meena led the way through waist-high grass
to a small hillock on the shoulder of the mountain, where after our comical
exchange I finally understood the meaning of the mountain's name.
From where I stood, the aptness of its name was particularly clear. The
peak jutted out from the earth above us like a gigantic, outstretched
hand gesturing skyward. Poo Hin Shee Fa is a towering wedge of rock (about
1700 metres high) that leans at an angle and forms an unassailable barrier
between Thailand and Laos. The track on the steep side of the wedge leads
to the summit, allowing visitors from Thailand to look out across the
pristine wilderness of Laos, from cliffs that drop hundreds of metres
into the dense forest below. Though I had seen pictures before, I still
gasped involuntarily at the sight before me; a vast valley, its floor
covered with a thick layer of pure white mist. Hilltops and silhouettes
of trees hung suspended in space above the mist like islands in a dream.
I shared the hillock with a couple of young Thai men with cameras poised.
The awe-inspiring view below us became gradually clearer as dawn approached,
but our attention was constantly drawn to the top of the sheer cliff about
50 metres above and to our left, at the edge of which a sizeable crowd
of dawn-watchers was cackling excitedly, like seagulls on the rail of
a fishing boat. Flashes popped in the pre-dawn dimness; then the chattering
hushed as the eastern sky glowed orange and finally a chorus of acclamation
came from the crowd as the sun's disk slipped into view.
An hour after sunrise, most people had wandered away from the summit
where a chill wind was blowing. I packed my camera and tripod away and
rested against a boulder to breathe deeply and immerse myself in the beauty
of it all. As the mist below began to recede from the rising sun, I could
make out the tiny roofs of a village way down below. That would be in
Laos, where life would be led in more time-worn ways than in much of modern
Thailand. I could see no sign of roads or vehicles, and for a moment envisaged
an enormous gulf between those villagers whose lives depend solely on
natural rhythms and my own time-regulated, city existence in Chiangmai,
just a few hours drive away.
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